This little booklet I have been referring to says that tithing, meaning 10 per cent of your income, is also a New Testament ordinance. The booklet quotes,
"But woe unto you, Pharisee! For ye tithe mint and rue and all manner of herbs, and pass over judgment, and the love of God: these ought ye to have done, and not to leave the other undone." (Luke 11:42)
From this Scripture, the writer of that booklet, deduced that 10 per cent off the top was a New Testament teaching. Let us see if this "reasoning" is correct.
Jesus was born under the law. The law would not pass away, not even one jot or tittle until all things be fulfilled. Just because Jesus spoke in Matthew does not mean it is New Covenant teaching. The New Covenant is not the set of books from Matthew to Revelation! The New Covenant was not ratified until Jesus offered up His blood in heaven which was after His resurrection! Prior to that, the Old Covenant, and the Levitical Priesthood was still in effect. Jesus Himself said to do what those who sit in Moses seat said to do. But don't do what they do. (Matt. 23:1-4) Now isn't it interesting that what these Pharisees tithed were produce from the land. They did not tithe fish, gems, fabric etc. But even though they tithed even the smallest of seeds, the word to them was "Woe" not "well done thou good and faithful tither." The other account of a tither in the improperly named "New Testament" occurred in Luke 18:12,14. Between the tither who "fasted twice a week and give tithes of all that I possess" and the publican, a sinner-it was the sinner who "went to his house justified" and not the tither. So much for tithers being blessed. It should be pointed out at this time, that Jesus condemned the Pharisee who tithed even the smallest of seeds, but neglected other parts of the law dealing with proper judgment and the love of God which points again to the fact that the law of Moses is an all-inclusive contract which does not allow one to pick and choose which laws to follow and which to discard. (Luke 11:42, Matt. 23:23) Also keep in mind that when Jesus told the people to do what those in Moses seat commanded that He was not condoning their commands and actions. He was acknowledging the authority that God set up. The Levitical priesthood was the valid agency set up by Yahweh Himself. But when the tree did not produce the fruit of the kingdom, He cursed it. When one studies the fruit of the Law of Moses and the Tree of the Knowledge of good and evil, one will find great similarities and powerful truths.
In summary then, the New Covenant did not begin with the Gospel of Matthew. It began when it was sprinkled by the blood of the Covenant, the very blood of Christ, which was not spilled until the end of Jesus Christ's personal ministry here on earth. Jesus spoke under the Law of Moses and told those in His audiences to keep it because they were still under it. He also told them not to do as those who interpreted the Law of Moses with greed in their hearts who "made the word of God of none effect by their traditions." It seems there are those who sit in Jesus'seat here on earth who have adopted a similar practice with similar results. When one studies the priesthood of Israel and its political, religious, and economic connections and practices, and compares them to the ecclesiastical systems of christendom today, one may be amazed at the similarity.
It should come as no surprise that the early congregations of Christianity were financed the same way the early Israelite society was financed-through a free will offering, which according to Moses, was more than ample to provide that which was needed.
"Men and women, as many as were willing hearted, brought bracelets, and earrings, rings, and tablets, all jewels of gold ...the children of Israel brought a willing offering unto the Lord ... They brought yet unto him (Moses) free offerings every morning ... the stuff they had was sufficient for all the work to make it, and too much." (Exodus 35:22, 29; 36:3,7)
When our Father's people give according to His heart and do the work He has called us to do in His way, those offerings of the heart will be sufficient and more than sufficient. The keys are the willing heart and the proper work!
Church historians make it very clear, the early Christian congregations were not financed by tithing of any kind. Apparently tithing promoters do not read very much early Christian history. The Encyclopedia Britannica tells us that "The Christian Church depended at first on voluntary gifts from its members." Hasting's Dictionary of the Apostolic Church says, "It is admitted universally that the payment of tithes or the tenths of possessions, for sacred purposes did not find a place within the Christian Church during the age covered by the apostles and their immediate successors." The Americana declares: "It (tithing) was not practiced in the early Christian Church." Even the Catholic Church, notorious for its many finance raising schemes, says in the New Catholic Encyclopedia: "The early Church had no tithing system ... it was not that no need of supporting the Church existed or was recognized, but rather that other means appeared to suffice."
I find it ironic that the Roman Catholic Church, which brought many Old Testament traditions and rituals back into the church in modified forms, at first did not partake in usury, that is, in interest on money. They felt it was un-Biblical because of passages such as Exodus 22:25; Lev. 25:35-37; Deut. 23:19-20; Nehe. 5:7,10; Ps. 15:5. To finance all their building programs and wars, the popes and kings assigned Jews in their court to do that kind of "dirty work." That was perhaps one of the leading contributors to the Jewish people becoming prominent in banking, that is, through being the Christian's money lenders. Isn't it interesting that those who quote the Old Testament to support tithing for Christians mysteriously avoid scriptures dealing with charging interest as being unlawful? These same tithe promoters usually have plenty of money stashed into all kinds of interest bearing bonds, savings accounts, etc. As a matter of fact, every time a bullet or bomb is dropped to kill someone, thousands of churches across America make a profit. How so, you might ask? Churches and denominational headquarters have billions of dollars which are invested in hundreds of different profit-making or interest-bearing ventures. Most churches invest in conservative investments such as mutual funds in Blue Chip companies such as defense contractors. Some of them are even controlled by religious organizations such as the Roman Catholic Church. When these defense contractors, like MacDonald Douglass, sell their war machines to our government, the stockholders, thousands of which are churches, make a profit. War machines are made to kill people. (For more information on this subject write for the audio tape The Church is a Rich Prostitute.)
What do you call a person who puts laws upon people which according to the New Covenant have been done away with, and then breaks those very laws himself? Whatever you want to name them, that is what tithing promoters are. Jesus called them hypocrites, a den of snakes, white-washed tombs full of dead men's bones, etc.
So, back to New Covenant financing. Matthew through Revelations is really full of Scriptures that deal with proper giving. There are really too many to put into such a small publication. But a few will suffice.
Throughout the Bible, Old Testament and New, the God of Christianity makes it clear that He is really not interested in our "offerings of sacrifice."
"Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! I will not rebuke you for your sacrifices or your burnt offerings, which are continually before Me. I will not take a bull from your house, nor goats out of your folds. For every beast of the forest is Mine, and the cattle on a thousand hills. I know all the birds of the mountains, and the wild beasts of the field are Mine. If I were hungry, I would not tell you; for the world is Mine and all its fullness. Will I eat the flesh of bulls, or drink the blood of goats? Offer to God thanksgiving, and pay your vows to the Most High. Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me." (Psalm 50:7-15)
"For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and a contrite heart-these, O God, You will not despise." (Psalm 51:16,17) "Sacrifice and offering You did not desire, but a body You have prepared for Me. In burnt offerings and sacrifices for sin You had no pleasure." (Hebrews 10:5,6; Psalm 40:6-8)
Our Father makes it abundantly clear that we have nothing that does not even now belong to Him already. Offering 10 per cent of His goods or 90 per cent of His goods or all of it, means nothing to Him. He knows it all belongs to Him. We are the ones who seem to have the problem of forgetting that. What He is really after is our sincere thankfulness, our gratefulness for what He has given us!
It may come as a surprise to many Christians, but He doesn't need stained glass windows, steeples, plush carpet, gaudy looking crosses, and a host of others things "tithes" are used to purchase. He would probably prefer a bull to a steeple. At least He made the bull, he didn't make nor authorize church leaders to make much of the "stuff" those tithes are spent on.
Let me ask you, "How did Jesus send out the disciples? Did He give them a Cadillac, or an American Express Card in the name of the ministry like many modern American evangelists do today? No, He sent them out with nothing and they were provided for with all they needed as they went.
"Go your way; behold I send you forth as lambs among wolves. Carry neither purse, nor script, nor shoes ... and in the same house remain, eating and drinking such things as they give; for the labourer is worthy of his hire ..." (Luke 10:3,4,7)
Perhaps it should be made clear at this point, that Jesus did not use any money in the Treasury of Israel of which tithes on the land and livestock were certainly a part. As mentioned before, Jesus, Himself, being from the tribe of Judah and not the tribe of Levi, could not legally receive tithes. Jesus was financed through free-will offerings from various people. "And Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, ministered to and provided for Him and them out of their property and personal belongings." (Luke 8:3)
Sometimes Jesus even provided for Himself miraculously as when He had Peter catch a fish with the Temple tax in it. (Matt. 17:24-27)
Paul's missionary efforts should make it abundantly clear to everyone that the tithe whether on agricultural products of livestock or 10 per cent of income is not a New Testament teaching. Of all the New Testament writers, Paul of all people should have been able to use the Old Testament Scriptures to get people to tithe to him so that his expenses would be taken care of. But Paul did not quote a single tithing Scripture to make people give, not one. He most certainly could have, because the Temple and its sacrificial system was still going on during his life-time. But Paul knew only Levites could collect tithes. Paul could have made some Levites his treasurer and then gotten the tithes, but he did no such thing. When he quoted the Old Testament to justify receiving financial help from Christians, he quoted Deuteronomy 25:4,
"You shall not muzzle an ox while it treads out the grain." (1 Cor. 9:9) He quotes it again in 1 Timothy 5:17,18, "Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. For the Scripture says, 'You shall not muzzle an ox while it treads the train,'and 'The laborer is worthy of his wages.'" (The words for double honor in the Greek include monetary remuneration.)
Why didn't Paul just blast them with some real good strong tithe Scriptures and then throw the Malachi "you are robbing God" thing at them like many modern preachers do? Because Paul knew the Old Covenant much better than modern preachers do! He knew that there was a new temple, a new priesthood, and new covenant, and a new way of giving-out of the love of Christ in your heart! Just as our Father gave-
"For God so loved the world that He gave ..." Here is our example of giving. "You have heard that it was said, 'You shall love your neighbor and hate your enemy,'but I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect." (Matt. 5:43-48)
"Remember this-meagre sowing means meagre reaping; generous sowing means generous reaping. Each person must make up his own mind what he is going to give. He must not give as if giving hurt him, or as if the money was being forced out of him. God loves a man who enjoys giving. God can give you more than enough of every good gift, enough for you to have plenty for yourselves always and in any circumstances, and to have enough left over to contribute to every good cause. As scripture says: 'He gave generously to the poor; his kindness lasts for ever.'God, who gives seed to sow and bread to eat, will give you an abundant supply of seed, and he will make it grow into a plentiful harvest, which will be the result of your charity to others. He will always make you rich enough to be generous to every claim on you, and your generosity will make many people thank God when we have distributed it to those who need it; for this piece of Christian service, which you have accepted as your duty, not only supplies the needs of God's people, it also overflows in a tide of thanksgiving to God. This service, which you are rendering, will be proof to those who receive it that you really are pledged to obedience when you publicly declare your faith in the gospel of Christ. They will also see how generously you share what you have with them and with all. And, when they see this, they will praise God for it. Because God gave you a superabundance of his grace, their warmest affection will go out to you, and they will be praying for you. Thank God for his gift, which has no price, and which is beyond words to tell of." (2 Corinthians 9:6-15, Barclay Translation)
Can it really not be any plainer? I suppose for those who have eyes and cannot see, they just will never be made to see. The Pharisee, whether Jewish or Christian will always put burdens upon other people's backs that they are unwilling to put upon themselves.
In the beginning of Paul's missionary work, he provided for himself from his tent-making abilities. "Yes, you yourselves know that these hands have provided for my necessities, and for those who were with me. I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, 'It is more blessed to give than to receive." Many of his early converts were Jews. Surely, if Paul had legal rights to tithes, they would have given them to him. But it was not legal. Paul was a Benjamite.
Later in his ministry, when some churches have been established, he "robbed some churches to preach to others."
"Did I commit sin in humbling myself that you might be exalted, because I preached the gospel of God free of charge. I robbed other churches, taking wages from them to minister to you." (2 Cor. 11:7,8) Some Christians do not give to ministries at all because they believe the minister should also have a job and take care of their own expenses. But they do not really take all the Scriptures into account when they come to that conclusion. Some Christians use the tent-making Scripture as an excuse to not support those who labor in God's vineyard full-time. This excuse to hide their own selfishness is not supported very well in the Scriptures. All of us, who are Christians, are called to be full-time Christians. Unfortunately, too many Christians are Christians for two hours on Sunday and maybe an hour or so at mid-week. But there are also those who are called into full-time ministering in many different ways. Some of these, Paul says are worthy of "double honor." This Greek term includes far more than a "congratulations for a well-done job." The term speaks of financial remuneration as well. (1 Tim. 5:17)
"Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel." (1 Cor. 9:13,14, NKJV)
Again, please note all of Paul's references to Old Testament types, and yet he never quoted any of the tithing passages. He didn't because he knew he was ministering from a different temple. He was a priest after a new priesthood, and he was ministering from a new place, not from the letter of the law that kills, but from the Spirit which gives life. Paul would never use some of the deceptive ways many ministers use to extort money from people.
I have seen ministers use the story of Ananias and Sapphira to firm up their Sunday message to get a good offering. This account in the book of Acts, however, has nothing to do with tithing. They probably gave much more than ten per cent of the sale of the property. It has everything to do with lying to God! "You have not lied to men but to God." (See Acts 5:1-11)
Some denominational headquarters even go so far in twisting Scriptures that they say 1 Corinthians 16:1-3 says that church moneys should go to headquarters and then redistributed.
"Now concerning the collection for the saints, as I have given orders to churches of Galatia, so you must do also: on the first day of the week let each of you lay something aside, storing up as he may prosper, that there be no collections when I come. And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem."
Just a little bit of Bible and historical study should show that what Paul was storing up was food for the believers in Jerusalem who were experiencing a famine. Acts 11:27-30 tells us that:
"And in these days prophets came from Jerusalem to Antioch. Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout the world, which also happened in the days of Claudius Caesar. Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea. This they also did, and sent it to the elders by the hands of Barnabas and Saul."
Just a little study into history using Bible dictionaries and chronological charts, we find Claudius Caesar reigning from 41-54 A.D. 1 Corinthians was written, according to scholars at the end of Claudius reign. The "collection for the saints" was a voluntary relief program made up of free-will offerings that were to be distributed to other believers in distress! Again, we do not hear the word "tithe." In fact, if one goes to a concordance and looks up the word "tithe" or "tithes," and searches through Paul's pastoral epistles, letters leaving instruction to church leaders on how to conduct church business, he fails to mention these two words even once! That should tell us something.
The life of Jesus should be an example to us on giving. If He collected tithes, perhaps, a minister could make a reasonable argument for collecting tithes, but He did not. "Though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich." (2 Cor. 8:9) "Freely have ye received, freely give." (Matt. 10:8)
There are some who reason that since Jesus is the High Priest after the order of Melchizedek, and since Abraham offered him tithes, ministers should receive tithes because they, being a part of Christ, are part of that priesthood. Therefore, they should receive those tithes. While on the surface that may have a ring of reasonableness to it, there are enough holes in this line of reasoning to sink a ship.
As mentioned before, Abraham tithed only the spoils of war and he did not keep the rest. He gave it all away, much of it to the king Sodom. Furthermore, Christian ministers today cannot be called a Melchizedek priest. This priesthood is "unchangeable." (Hebrews 7:24) The literal rendering of this passage in the Greek means "a priesthood which passeth not from one to another." There can be no successor to Melchizedek. Jesus Christ is the only One Who can fill that position. Ministers here on earth, even good ones die, proving their priesthood here on earth has an end. To make the matter even more difficult for those who refuse to let go of their lust for money to finance their kingdoms, Peter tells us that the called-out ones, the ekklesia, the church is a "chosen generation, a royal priesthood ..." (1 Peter 2:9) That's all of us! You are a priest. Are we all supposed to tithe to each other? I am sure that is not what tithing ministers want. They want your tithes given to them. But according to their own reasoning, you have just as much right to demand that they tithe to you, since you are a part of the same priesthood.
I mentioned at the beginning of this article that those teaching tithing as a New Covenant law or principle are actually the very ones who are robbing God. How so you ask? Well, as many passages of Scriptures make abundantly clear, under the New Covenant, there is a new temple, new priesthood, and a new law. The Old Covenant had Levites and priests, the New Covenant has apostles, prophets, evangelists, pastors, and teachers. The New Covenant has "gifts of men." (Eph. 4:8) It also gave through the Holy Spirit gifts to men. We find some of them listed in 1 Corinthians Chapter 12. This is the main list Pentecostals and Charismatics use to prove supernatural gifts are for today. Unfortunately, too few are aware of another list of gifts equally needful and equally New Testament. We find that list in Romans Chapter 12:4-8. Non-Charismatics and Pentecostals are probably more familiar with this list. One of the gifts listed is the gift of giving. "Having then gifts differing according to the grace that is given to us, let us use them: if prophesy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness."
Now if the Holy Spirit divides the gifts as He wills, then different members of the body do different things and are equipped differently to do their job. The tithe demands, according to tithe proponents 10 per cent of the top from everyone. But there are those who are specifically given the "gift of giving." What if God blesses a man in a business venture that makes that man a billionaire. What if God has given him the gift of giving and he is to give away 99 per cent of what he earns? But when he is taught that if you are a tither you are doing great, he will not actually give the full amount of what God called him to give! The man then ends up boasting in giving his ten per cent, is nominated to be treasurer of the church, and yet is not bearing the fullness of the gift he has been given to bless the body of Christ and the world.
Remember the parables about the talents distributed unevenly among people? I believe there have been men and women in the body of Christ who should have given billions of dollars away who, because of this false teaching on tithing, have fallen short in fulfilling their giving. So those who teach the tithe have lead many to live by the Mosaic Law instead of being lead by the Holy Spirit.
I have found that many Christians who do tithe are also self-righteous. Why? Because mixing law and grace produces that-self-righteousness, the spirit of the Pharisee. "I thank God I am not like them. I fast twice a week and tithe even the smallest of seeds. Surely God must be pleased with me." What should our attitude be like?
"And the apostles said to the Lord, 'Increase our faith.'So the Lord said, 'If you have the faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,'and it would obey you. And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat.'? But will he not rather say to him, 'Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterwards you will eat and drink.'? Does he thank that servant because he did the things that were commanded him? I think not. So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. We have done what was our duty to do.'" (Luke 17:5-10)
When we truly understand "grace," when we really understand that everything we have, our material goods, our spiritual gifts, our very lives are but a gift from God, then we cease our boasting. Show me a Christian, minister or layman, who mixes the Mosaic Law with Grace, and I will show you a Christian Pharisee. I know. I have been one for a number of years! Tithing, because it is not for the dispensation of grace, (and the tithing modern Pharisees preach is not even Biblical) can only produce self-righteousness. Grace Christians give because that is their nature, the nature of our Father Who rains on the just and the unjust. He is the sustainer of all and we are conforming to His image.
Those who teach the modern day tithe rob God's people of the rest which He promised them. Christians striving to keep the Mosaic Law while at the same time trying to live the life of Grace are the most miserable of creatures. The torments to the soul are endless.
"Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter the rest, as He said: 'So I swore in My wrath, they shall not enter My rest,'although the works were finished from the foundation of the world."
You see, Christians lead by the Holy Spirit cease from their works and enter into the works of the Lord prepared for them from the foundation of the world. Any work our Father gives us to do, He also gives us the means to do it. They are His works and we are blessed to partake in them. There is no striving even though the works may be difficult. But the works, (which come from this law and grace mixture, of which this modern tithing teaching is certain a part)-these works are laborious indeed-except perhaps for the one who is collecting the proceeds from them and using them for their own kingdom building program-a kingdom made in the image of man that is destined to fall. Babylon is not being built ancient Babylonians anymore; the building of the tower of Babel has been taken over by Christendom. Most born-again Evangelicals, Pentecostals, or Charismatics feel they are being "lead by the Holy Ghost." This is the environment in which I have spent much of my Christian life. There are more traditions of men and doctrines of demons in this camp than you can shake a stick at! Religious spirits and the Holy Spirit are not the same thing! I know I just ruffled some feathers. Good!
The American church system through its thousands of schemes to gather money, has amassed over a trillion dollars worth of stocks, bonds, mutual funds, insurance programs, real estate, etc. The interest they pay on the mortgages of their buildings could literally feed all the poor in the world! The deceptive means 10's of thousands of ministers use to raise money, of which the modern tithe is one of them, has drained our country of resources that could tremendously bless the world. But the church is sitting on the money. Now they are beginning to be fleeced themselves.
Recently, hundreds of the leading Christian organizations lost millions of dollars investing in a fund named "New Era." It was a scam called a "Ponze scheme." An evangelical, named Bennett, dropping the right names such as Billy Graham and Rocherfeller, convinced most of the leading Protestant ministries to invest as much as over 500 million dollars into a fund that promised them a doubling of their money over a 6 month period of time. Now anyone with a little sense should smell something amiss here, especially since conservative Christians should be looking at conservative investments that usually give a low return on investment. But top Christian ministries invested hundreds of millions of dollars in a fund started by another Christian, whose soul purpose in setting up the fund was to defraud them of their, or should I say "your" money. The federal authorities finally shut it down, but not before millions of dollars were lost. (See Dew from Mount Hermon, issue number 7 for more details.)
I could write an encyclopedia on the abuses and misuses of finances in the church. For a little more information of the subject, write for the tape, The Church is a Rich Prostitute. Another one on the same subject is Plates, Buckets, Bags, and Envelopes.
A person who teaches tithing robs God's people from hearing from God Himself about what and whom to give each and every day. Someone who pays their taxes, and gives 10 per cent of their income to their pastor, plus offerings for missions, building fund, bake and rummage sales, etc., because the law or tradition of their organization pressures them to do so, is likely to develop an attitude that their giving is finished at the offering plate. They are so drained of finances that when Jesus arrives at their door for a piece of bread, their response might be, "Oh, I gave already at the church!" Laws such as the modern tithing law, instituted by either ignorant or deceiving ministers keep God's children from hearing what they should be doing on a day to day basis! Yes, Mr. or Mrs. or Reverend Modern Day Tithing Teacher, you are robbing God's people, God, and the world from the blessings He wants to pour out on them and through us! Now repent and stop it! His mercy endures forever! Go to the fountain of Grace and discover how to enter into His rest yourself! Then and only then can you lead God's sheep into that rest themselves. Until then all you will do is fleece them and eat them yourself!
"Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flock? You eat the fat and clothe yourselves with the wool; you slaughter the fatlings, but you do not feed the flock. The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost; but with force and cruelty you have ruled them." (Ezekiel 34:2-4)
"My people have been lost sheep. Their shepherds have led them astray; they have turned them away on the mountains. They have gone from mountain to hill. They have forgotten their resting place. All who found them have devoured them." (Jeremiah 50:6-7)
There is absolutely no doubt in my mind that those who mix Mosaic Law and Grace, or worse, twist the Mosaic Law to say what it doesn't say, are robbing God.
Those who embrace the modern tithing teaching also end up robbing God, themselves, and those our Father has called them to be a light, the salt, and a blessing to. This world needs Christians full of the works of the Lord prepared from the foundation of the world, not weak, beaten, and fleeced sheep who look like they haven't had a day's rest since they became Christians because they are always so busy building their minister's kingdom all the while thinking they are doing God's work. Yes, Mr. or Mrs. or Reverend Tithe Collector, I am being very hard right now. But so have you been! It is time for it to stop! Now!!
I am not speaking from a "holier than thou" position here. I have been duped by this false system and I have used guilt-centered ways to get people to support some of the work I have done. "I am a man of unclean lips living in the midst of an unclean people," as Isaiah said. There is a right way to teach proper Christian giving. I do not say I have all the answers on the subject, but some of the methods and techniques we, (Christians in ministry) use to extract funds, are just outright sacrilegious! I used to feel so unclean whenever I brought a visitor to a church while they had to listen to an elder, deacon, evangelist, or the pastor himself spend a great deal of time laying on the guilt to make sure the offering was a "good" one. "Bring in your tithes and offerings unto the Lord." And then the plates, buckets, envelopes, bags, anything-whatever would hold a lot of cash would get passed around the church. Of course, every one could see whether you placed anything in the plate or not. In some churches, the pressure was even worse, they made you go up to the altar with your offering. I have been in churches where they passed that plate as many as 7 times in one service until the pastor felt there was enough in it. And we wonder why people don't want to go to church. As far as I am concerned, no visitor should be pressured to give anything to a church. As a matter of fact, the fund-raising activity should be such that a visitor does not participate in that activity.
The Scriptures are abundantly clear, that the work of the Lord is to be done by His people, not the people of the world.
Churches are full of people who do not have a living relationship with our Father. They may bring in the bucks, but this mixture always corrupts downward to carnality and not upward toward the works of the Holy Spirit.
Does not being under the Mosaic Law and its ordinances free us from the obligation of giving? Yes, and no. If you are giving out of fear placed in you by hard task masters (often in the form of ministers), or giving in order to get more back or a host of other reasons for giving stemming from fear and selfishness, then you are free to stop giving. He can keep this universe going without your help, financial or otherwise. God does not want your money! It is all His anyway. We just keep forgetting that. Perhaps the grave is a good reminder of that fact. See how much of what you think is yours that will still belong to you on the other side of the grave. Some of us will be amazed at our emptiness, how little we actually have gathered in this lifetime. It is not too late to begin gathering things that will be yours to keep on the other side. Begin to ask the Holy Spirit about these kinds of possessions.
He wants our hearts! And when He has our hearts, He will fill them with Himself and we will give because that is His nature. He is a giver. Apart from His giving, the universe would cease to exist. It is by the giving of Himself that all things are sustained. He wants to give Himself through us. Why? Because He wants to bless us! He wants us to experience what it is to be like Him. He pours Himself out to the object of His love. As we give Him to the world through our obedience to the Law of the New Covenant, the law of Love (John 15:12,13), we give from His will, His gifts, His nature, His fruit, and we partake of it as we give it. He wants you to pass it on... and He wants to give it back. How?
"'I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.'"
"Then the righteous will answer Him, saying, 'Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?'And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'"
When we become the instrument in His hands to bless His creation, we ourselves are blessed. It truly is better to give than to receive. He made it that way. The only way one can be conformed into the image of Jesus Christ is to give. A selfish person is a person who is not growing into Christ.
We pray this publication will be helpful to the body of Christ in discerning the proper way to give and help to discern what kind of Christian activities to support. Much of what goes on in the name of Christ is nothing more than wood, hay, and stubble. May you be found faithful with the talents He has given you. May this publication be found helpful in administering that which He has given unto you.
We realize that those ministers who repent and change their methods of fund-raising, will experience some profound changes. An organization viewed as a cult by most Evangelicals has recently changed its teachings regarding tithing. It used to teach the modern day tithe and in some years, a second and third tithe. It has dropped this teaching. This organization's income dropped thirty per cent in the first year of the change. Programs such as their orchestra program had to be dropped.
And there is the rub. The cost of changing to Scriptural means of support will cost too much. Many ministers are not willing to let die the many projects they have begun. They would rather see the world starve to death than to dismantle their Christmas Cantata program, or their new steeple fund.
While we may think it is only those who have been teaching this un-Biblical tithe to repent, it is just as important for those who have been tithing to clearly see that much of the fruit of their tithing has not produced good fruit, much of it has alienated the world from Christianity. In other words, we must all repent-those who teach it and those who give it.
In summary then, because the tithe as taught by modern churches is not the New Testament way of giving, it will not produce the fruit of the New Covenant, neither for the people who tithe nor the "programs" for which the money is used. Should we give? Graciously and abundantly! Should we support those who minister the Gospel? Even to the point of giving "double honor" that includes financial support. They who preach the Gospel have a right to live from the Gospel (1Cor.9:3-13), even though it is often abused. But all Christians must never forget, that those in leadership and those not in leadership are priests, a royal priesthood. You, my dear Christian brother or sister, are to be a blessing to the world because you are ladened with gifts from above which He has called you to manifest in the earth. It is time to stop supporting wolves in sheep's clothing and be about your Father's business. This will restore the joy of your salvation.
"Remember this-meagre sowing means meagre reaping; generous sowing means generous reaping. Each person must make up his own mind what he is going to give. He must not give as if giving hurt him, or as if the money was being forced out of him. God loves a man who enjoys giving. God can give you more than enough of every good gift, enough for you to have plenty for yourselves always and in any circumstances, and to have enough left over to contribute to every good cause." (2 Cor. 9:6-8)
"You must love your enemies; you must be kind to them; you must lend without hope of getting anything back. If you do that, you will receive a rich reward, and you will be like the Most High, for he is kind to the ungrateful and to the mean. You must show yourself merciful, as your Father is merciful.
Do not make a habit of judging people, and you will not be judged yourselves. Forgive, and you will be forgiven. Be generous, and you will find others generous to you. Good measure, close-packed, and shaken down, brimming over, will be poured into your lap. You will get in exactly the same proportion as you give." (Luke 6:35-38, William Barclay Translation)